毘濕奴派

毗濕奴派（），又作毘濕奴派，印度教的主要之一，與濕婆派、性力派等傳統並列。主张毗湿奴是统领诸神的至高梵，称之为，遍及印度各邦，主要分布在印度北部和西海岸地区，尤其是北方邦、旁遮普邦、拉贾斯坦邦、古吉拉特邦、马哈拉施特拉邦。毗湿奴派的起源尚不明确，一般认为是南亚各地的非吠陀宗教和毗湿奴崇拜相融合而产生，亦由此形成毗湿奴的十大化身之说。

毗湿奴派特別重視奉爱與奉爱瑜伽，将虔信行为看得较求知证悟更为重要，认为通过默念神名及坐禅可以得到解脱，在南亚虔信運動传播中起到关键作用。许多信徒遵从苦修、素食等禁欲主义规定，额前用檀香木浆画三道竖线。相信皈依不分身份地位、贤愚贵贱。

参见

• 国际奎师那知觉协会

参考文献
书目
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• Chatterjee, Asoke: Srimadbhagavata and Caitanya-Sampradaya. Journal of the Asiatic Society 37/4 (1995)1-14.

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• Clementin-Ojha, Catherine: La renaissance du Nimbarka Sampradaya au XVI'e siècle. Contribution à l'étude d'une secte Krsnaïte. Journal asiatique 278 (1990) 327–376.
• Couture, André: The emergence of a group of four characters (Vasudeva, Samkarsana, Pradyumna, and Aniruddha) in the Harivamsa: points for consideration. Journal of Indian Philosophy 34,6 (2006) pp. 571–585.

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• Hudson, D. (1993). "Vasudeva Krsna in Theology and Architecture: A Background to Srivaisnavism". Journal of Vaiṣṇava Studies (2).

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• Patel, Gautam: Concept of God According to Vallabhacarya. In: Encyclopaedia of Indian Wisdom. Prof. Satya Vrat Shastri Felicitation Volume. Vol. 2. Editor: Ramkaran Sharma. Delhi, Varanasi 2005, pp. 127–136.

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• [https://archive.org/stream/OriginAntiquityOfTheCultOfLordJagannath/OriginAntiquityOfTheCultOfLordJagannath_djvu.txt Alt URL]
• Pauwels, Heidi: Paradise Found, Paradise Lost: Hariram Vyas's Love for Vrindaban and what Hagiographers made of it. In: Pilgrims, Patrons, and Place: Localizing Sanctity in Asian Religions. Ed. by Phyllis Granoff and Koichi Shinohara. (Asian Religions and Society Series). Vancouver, Toronto 2003; pp. 124–180.

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• Rosenstein, Ludmila L.: The Devotional Poetry of Svami Haridas. A Study of Early Braj Bhasa Verse. (Groningen Oriental Studies 12). Groningen 1997

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