杜婷娜()是一名瑞士東亞研究者、作家,曾經在1991年到2001年擔任倫敦大學亞非學院韓國學教授。
教育
杜婷娜早年在萊頓大學修讀古典和現代中國文學、日本文學和歷史,1957年獲得學士學位,其後獲得獎學金前往哈佛大學修讀區域研究碩士,於1967年在費正清和埃德溫·賴肖爾指導下獲得博士學位,論文題目為"韓國的開國,1875-1884"。在瑞士國家科學基金會的支持下,她又前往牛津大學師從斐利民研修人類學。在1979年10月,她向蘇黎世大學提交另外一篇博士論文,題為"儒家和早期李氏朝鮮的社會結構",並且獲得古典漢學和韓國研究的「講授許可」。
部分著作
"Neo-Confucianism in Early Yi Korea: Some Reflections on the Role of Ye," Korea Journal Vol.15, Nr.5 (May 1975): 12-18. Reprinted in Korean Philosophy: Its Tradition and Modern Transformation*, ed. Korean National Commission for UNESCO. Elizabeth, N.J. and Seoul: Hollym, 2004, pp. 43–54.
"Koreanische Musik" (in collaboration with Lee Hye-gyu) in Die Musik in Geschichte und Gegenwart. Kassel: Bärenreiter-Verlag, 1980. Second printing in Aussereuropäische Musik in Einzeldarstellungen.* München and Kassel: dtv and Bärenreiter-Verlag, 1980.
*Confucian Gentlemen and Barbarian Envoys: The Opening of Korea, 1875-1885. Seattle: University of Washington Press, 1977. 310 pp. Second printing: 1983.
"The Tradition: Women during the Yi Dynasty." In Virtues in Conflict: Tradition and the Korean Woman Today*. Ed. by Sandra Mattielli. Seoul: Royal Asiatic Society, 1977. pp. 1–47. Second printing: 1983.
"Neo-Confucianism: The Impulse for Social Action in Early Yi Dynasty Korea, "The Journal of Korean Studies* 2 (1980): 71-111.
"Self-cultivation for the Governance of Men: The Beginnings of Neo-Confucian Orthodoxy in Yi Korea," Asiatische Studien* XXXIV.2 (1980): 9-39.
"Reject the False and Uphold the Straight: Attitudes Toward Heterodox Thought in Early Yi Korea." In The Rise of Neo-Confucianism in Korea*. Ed. by Th. William de Bary and JaHyun Kim Haboush. New York: Columbia University Press, 1985. pp. 375–410.
"Neo-Confucianism in Action: Agnation and Ancestor Worship in Early Yi Korea." In Religion and Ritual in Korean Society*. Ed. by Laurel Kendall and Griffin Dix. Institute of East Asian Studies, University of California, Berkeley: Korea Research Monograph 12, 1987. pp. 26–55.
*The Confucian Transformation of Korea. A Study of Society and Ideology. Harvard-Yenching Institute Monograph, No. 36. Cambridge, Massachusetts: Council on East Asian Publications, Harvard University, 1992. 439 pages. Paperback edition, 1994. . Korean translation: Han’guk sahoe ŭi yugyojŏk pyŏnhwan. Trsl. by Yi Hun-sang. Seoul: Acanet, 2003. Second Korean edition: Seoul: Nŏmŏ puksŏ, 2013.
*Culture and the State in Late Chosôn Korea. Coedited with JaHyun Kim Haboush. Harvard East Asian Monograph 182, Harvard-Hallym Series. Cambridge, Massachusetts: Harvard University Asia Center, 1999. .
"The Practice of Confucianism: Ritual and Order in Chosŏn-Dynasty Korea." In Rethinking Confucianism: Past and Present in China, Japan, Korea, and Vietnam.* Ed. by Benjamin Elman, John B. Duncan, and Herman Ooms. Los Angeles: UCLA Asian Pacific Monograph Series, University of California, Los Angeles, 2002. pp. 292–334.
"Propagating Female Virtues in Chosŏn Korea." In Women and Confucian Cultures in Premodern China, Korea, and Japan.* Ed. by Dorothy Ko, JaHyun Kim Haboush, and Joan Piggott. Berkeley: University of California Press, 2003. pp. 142–169. (cloth); (paper).
“Abstract History of the Kwangsan Kim.” In Kugyŏk Och’ŏn se’go (Translation of Och’ŏn se’go* into modern Korean), Andong: Han’guk kughak chinhŭngwŏn, 2005. 2 vols.
*Under the Ancestors’ Eyes: Kinship, Status, and Locality in Premodern Korea. Harvard East Asian Monographs 378. Cambridge, Massachusetts: Harvard University Asia Center, 2015.
“Kimchi-Erinnerungen an Südkorea.” In S(e)oul food. Koreanisch-kulinarische Erinnerungen mit Bildern von Cookie Fischer-Han.* Ed. by Mareile Flitsch. Zürich: Völkerkundemuseum der Universität Zürich, 2016. pp. 64–67.
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