狄多

,皮耶爾—納西斯·蓋蘭的一幅画。这一幕取自维吉尔的《埃涅阿斯纪》。]]

狄多Dīdō,)据古希腊和古罗马史料记载,曾是古迦太基女王,迦太基城的建立者。最使她出名的当属古罗马诗人维吉尔在《埃涅阿斯纪》中的记载。埃涅阿斯与狄多相爱,但因为要去建立未来的罗马,不得不离开迦太基,狄多心碎自杀。不過根據記載埃涅阿斯與狄多相差一百年之久,因此不可能相遇。

早期记载
(Vatican Library, Cod. Vat. lat. 3225)。]]

阿庇安《羅馬史》、維吉爾《埃涅阿斯纪》傳說從泰尔逃亡的狄多公主以用牛皮量地方式騙得北非突尼斯土地,建立希臘文為牛皮之意的畢爾莎(βύρσα)。

另见
*《埃涅阿斯纪》

注释
部分参考文献

  • H. Akbar Khan, "Doctissima Dido": Etymology, Hospitality and the Construction of a Civilized Identity, 2002.
  • Elmer Bagby Atwood, Two Alterations of Virgil in Chaucer’s Dido, 1938.
  • S. Conte, Dido sine veste, 2005.
  • R. S. Conway, The Place of Dido in History, 1920.
  • F. Della Corte, La Iuno-Astarte virgiliana, 1983.
  • G. De Sanctis, Storia dei Romani, 1916.
  • R.J. Edgeworth, "The Death of Dido." The Classical Journal 72.2 (1977) 129-33.
  • M. Fantar, Carthage, la prestigieuse cité d'Elissa, 1970.
  • L. Foucher, Les Phéniciens à Carthage ou la geste d'Elissa, 1978.
  • Michael Grant, Roman Myths, 1973.
  • M. Gras/P. Rouillard/J. Teixidor, L'univers phénicien, 1995.
  • H.D. Gray, Did Shakespeare write a tragedy of Dido?, 1920.
  • G. Herm, Die Phönizier, 1974.
  • T. Kailuweit, Dido – Didon – Didone. Eine kommentierte Bibliographie zum Dido-Mythos in Literatur und Musik, 2005.
  • R.C. Ketterer, The perils of Dido: sorcery and melodrama in Vergil’s Aeneid IV and Purcell's Dido and Aeneas, 1992.
  • R.H. Klausen, Aeneas und die Penaten, 1839.
  • G. Kowalski, **', 1929.
  • F.N. Lees,《迦太基女王狄多和》(Dido Queen of Carthage and The Tempest),1964年。
  • J.-Y. Maleuvre, Contre-Enquête sur la mort de Didon, 2003.
  • J.-Y. Maleuvre, La mort de Virgile d’après Horace et Ovide, 1993;
  • L. Mangiacapre, Didone non è morta, 1990.
  • P.E. McLane,《女王之死:斯宾塞的伊丽莎白女王——狄多》(The Death of a Queen: Spencer's Dido as Elizabeth),1954年。
  • O. Meltzer, Geschichte der Karthager, 1879.
  • A. Michel, Virgile et la politique impériale: un courtisan ou un philosophe?, 1971.
  • R.C. Monti, The Dido Episode and the Aeneid: Roman Social and Political Values in the Epic, 1981.
  • S. Moscati, Chi furono i Fenici. Identità storica e culturale di un popolo protagonista dell'antico mondo mediterraneo, 1992.
  • R. Neuse, Book VI as Conclusion to The Faerie Queene, 1968.
  • A. Parry, The Two Voices of Virgil's Aeneid, 1963.
  • G.K. Paster, Montaigne, Dido and The Tempest: “How Came That Widow In?, 1984.
  • B. Schmitz, Ovide, In Ibin: un oiseau impérial, 2004;
  • E. Stampini, Alcune osservazioni sulla leggenda di Enea e Didone nella letteratura romana, 1893.

主要资料来源
Virgil, Aeneid i.338–368*
Justinus, Epitome Historiarum philippicarum Pompei Trogi xviii.4.1–6, 8*

外部链接

  • Selected English texts (Alternate links found in Wikipedia entries for the respective authors.)

** [http://www.forumromanum.org/literature/justin/english/trans18.html#3 Forum Romanum: Justin 18.3f] (Contains Justin (18.3–6) relating the early story of Elissa in full.)
* [https://web.archive.org/web/20040606112311/http://www.tonykline.free-online.co.uk/Virgilhome.htm Translation of Virgil's works including the Aeneid*] by A. S. Kline (See also Virgil and Aeneid.)
** [https://web.archive.org/web/20070406131254/http://courses.washington.edu/hum523/dido/HeroidesVII(trans).html Ovid's imagined letter from Dido to Aeneas, trans. Miceal F. Vaughan] (See also Ovid.)
* [http://www.perseus.tufts.edu/cgi-bin/ptext?lookup=App.+Pun.+1.1 Appian, The Punic Wars*, chapter 1] (See also Appian.)
* [http://courses.washington.edu/hum523/dido/index.html Dido, Queen of Carthage] , original text, modernization, and discussion of Chaucer's Legend of Dido*
* [https://web.archive.org/web/20040619025007/http://www2.prestel.co.uk/rey/dido.htm The Tragedy of Dido, Queen of Carthage*, by Christopher Marlowe (and Thomas Nashe?)]. (See also Christopher Marlowe.)

  • Commentary

** [https://web.archive.org/web/20011130184045/http://homepage.mac.com/cparada/GML/Dido.html Greek Mythology Link: Dido]
** [http://www.queendido.org Queen Dido: Didone Liberata] (Mostly about a new four-act play by Salvatore Conte; it contains also a confutation of the well-known suicide into a subjective vision of Aeneas and his "comites" – 4.664, followed by Dido's catabasis)

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