達薩(梵語: **'),在印度古文集《梨俱吠陀》和考底利耶的《政事論》中,意指雅利安人之敵。
而在神學體系的敘述*'中,bhuto(生靈)永遠服務(dasa)於至尊主()。因此, Krishna(黑天主神)的毗濕奴派信眾指得就是Hari Dasa稱號中的dasa*。
延伸閱讀
*Bhagavan Shri Shanmukha Anantha Natha and Shri Ma Kristina Baird for the correct, nonracial meaning of the terms Dasyus and Asuras in their work "Divine Initiation"(ISBN 0-9582324-0-7)by Shri Kali Publications
*Ambedkar, B.R.(1946)Who were the Shudras?
*Aurobindo, Sri. 1971. The Secret of the Veda. Pondicherry: Shri Aurobindo Ashram.
*: The Quest for the Origins of Vedic Culture. 2001. Oxford University Press. ISBN 0-19-513777-9
*J. Bronkhorst and M.M. Deshpande. 1999. Aryan and Non-Aryan in South Asia. Ann Arbor: University of Michigan Press.
- Update on the Aryan Invasion Debate. 1999. ISBN 81-86471-77-4
- The Myth of the Aryan Invasion of India, 1995. New Delhi: Voice of India; In Search of the Cradle of Civilization, Chapter 6
*Hock, Hans. 1999b, Through a Glass Darkly: Modern "Racial" Interpretations vs. Textual and General Prehistoric Evidence on Arya and Dasa/Dasyu in Vedic Indo-Aryan Society." in Aryan and Non-Aryan in South Asia.
*Iyengar, Srinivas. 1914. "Did the Dravidians of India Obtain Their Culture from Aran Immigrant [sic]." Anthropos 1-15.
*Macdonell, A.A. and Keith, A.B. 1912. The Vedic Index of Names and Subjects.
- Parpola, Asko: 1988, The Coming of the Aryans to Iran and India and the Cultural and Ethnic Identity of the Dasas; The problem of the Aryans and the Soma.
*Rg Veda 1854-57. Rig-Veda Samhita. tr. H.H. Wilson. London: H.Allen and Co.
*Schetelich, Maria. 1990, "The problem ot the "Dark Skin"(Krsna Tvac)in the Rgveda." Visva Bharati Annals 3:244-249.
- 1992. The Problem of Aryan Origins. New Delhi: Aditya Prakashan.
- Talageri, Shrikant G. 2000. The Rig Veda - A historical analysis.
*Trautmann, Thomas R. 1997, Aryans and British India. Berkeley: University of California Press.
*Witzel, Michael. 1995b, 325, fn, "Rgvedic History" in The Indo-Aryans of South Asia.
评论 (0)